14. Shri Shri Govardhan Hill


                           

Govardhana Hill  also called Mount Govardhana, Giri Raj and Royal Hill, is a sacred Hindu site in the Mathura district of Uttar Pradesh, India on a 8km long hill located in the area of Govardhan and Radha Kund, which is about 20 kilometres (12 mi) from Vrindavan.
Known as Govardhan or Giriraj it is the sacred center of Braj and is identified as a natural form of the Lord Krishna himself (Govardhana sila).
The name 'Govardhana' has two primary translations. In the literal meaning, 'Go' translates to 'cows', and 'vardhana' translates to 'nourishment'. Another meaning of 'Go' is 'the senses' and 'vardhana' can also mean 'to increase' - thus the name is also translated by devotees of Krishna as 'that which increases the senses' in their attraction to Krishna. In this connection, it is believed that the personality of Govardhan blesses the devotee by increasing his devotion (bhakti). Thus, by residing in the foothills of Govardhan Hill, all the senses and the respective duties of a soul attain divinity and are more inclined to perform service to Krishna





Govardhan Hill, stretching from Radha Kund to south of Govardhan, is a long ridge that, at its highest, stands a mere 100 feet (30 m) above the surrounding land, belying artistic depictions of it as a steep hill. At the southern end of the hill is the village of Punchari, while at the crest stand the villages of Aanyor and Jatipura.

Govardhan Hill is considered a sacred site because it is the setting for many legends relating to the life of Lord Krishna, the deity believed to be embodied in the earth of the hill. Krishna and his brother Balaram are said to have spent many happy hours roaming among its shady groves, pools, caves and lush cow-pastures. An Eden-like sanctuary, the area's waterfalls, garden-grove (van), arbour (nikunj), water tank (kund), and flora are depicted in scenes of Krishna's adventures and raas with Radha.

 n Eden-like sanctuary, the area's waterfalls, garden-grove (van), arbour (nikunj), water tank (kund), and flora are depicted in scenes of Krishna's adventures and raas with Radha.

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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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