58. Jain Chaurasi Temple


Mathura, the Braj Bhoomi is not only a sacred place for Hindus but also for Jains. Jain Chaurasi Temple in Mathura stands as a proof to this. This has been constructed in memory of Jambu Swami, who attained nirvana at the age of 84 in Mathura. Mathura the pilgrimage city is sacred place for all major religions of India like Hindus, Jains, Buddhists, etc. Situated on the banks of River Yamuna, this holy city apart from being the birth place of Lord Shri Krishna is also the place where first Kevali (a tirthankara who preaches and establishes Jain doctrine and order) Anantvirya Bhagvan Bahubali started the Moksha tradition in the chaturtha kaal. He was followed by all the 24 tirthankaras who attained moksha or nirvana through the path for salvation.
Jambu Swami was the last Kevali of Chathurtha Kaal. He belongs to Vaishya Vanshiya and attained nirvana, when he was of 84 years, in Mathura which was encircled by 84 forests in those days. From that day onwards this place was called as Chaurasi which in Hindi means 84 and has become land of peity for Jains. This place was established during the 7th teerthankar Shri Suparshwanath Bhagawan. It is said that the artistic and beautifulstoop (pillar) along with the idol of moolnayak Shri Suparshwanath was placed by Kubera Devi who appeared in front of Dharmaruchi and Dharmghosh, the munis whose hard prayers have made her happy.
The mulnayak of the present temple is Ajitnath Bhagwan the second teerthankar whose pratima was discovered during the excavation of land in Gwalior. The pratima is carved out of beautiful white stone and looks stunning. After the nirvana of Jambu Swami his charan was obtained and placed in the main vedi along the mulnayak and this temple was constructed. Jain Chaurasi Mandir in Mathura is also called as Antim Kevali Shri 1008 Jambu Swami Nirvan Sthal Digamber Jain Mandir Chaurasi Mathura. The temple is being managed by Shri Management Committee of Antim Kevali Shri 1008 Jambu Swami Nirvan Sthal Digamber Jain Mandir Chaurasi Mathura. Apart from the Pratima of Ajithnath Bhagwan and the charan of Jambu Swami, the temple also has shrines of Neminath, Parasnath and Mahavir Bhagwan. The statues of ×rst Kevali Bhahubhali and the antim Kevali Jambu Swami add glory to the temple. These two statues are placed to face each other. Though many of the monasteries and temples were destroyed by Mughal rulers, some of them stand still and attract pilgrims from every nook and corner of the world. One such temple is Jain Chaurasi Temple in Mathura which is one of the few places of worship of Jain culture and faith in Mathura. This temple is located on the banks of River Yamuna and near a forest. The temple has colourful paintings and inscriptions on the walls portraying the Jain culture and art. There is a big hall in the main temple which can simultaneously hold up to 500 people during pooja and aarti.


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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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