21. A Sacred Pound



Pavan means purifying and Sarovar means a lake. Thus, it’s believed that one who takes bath in Pavana Sarovar is relieved from all his sins. It is believed to be the place where Lord Krishna would bring his cows while returning from pastures in the evening. The cows would drink the cooling waters of Pavana Sarovar to quench their thirst. According to the legend, once Nand Raeji desired to go to Sangam Tirtha, Prayagraj in order to have sacred bath in the confluence of River Ganga, Yamuna and Saraswati. Unwilling to be separated from his parents, Krishna advised his foster father to travel the next day, on the auspicious occasion of Akshaya Tritiya. Next day, Nand Maharaj woke up early in the morning and when he went to Pavana Sarovar to have his morning bath, he saw a black complexioned person with a huge personality who seemed a stranger to him. Nand Maharaj enquired him about his identity. He told Nand Rae that he is the king of Tirthas Prayagraj and has come to wash of his sins in the sacred Pavana Sarovar which are left to him by pilgrims. He had come along with other rivers and Tirthas. Nand Maharaj was amazed to see that even the king of Tirthas, who washes of the sins of all pilgrims, has come to Pavana Sarovar to wash of his own sins leftover by the pilgrims. Thus, he admired the sanctity of the Pavana Sarovar and decided not to visit Prayag for bathing as the Prayagraj himself visits Pavana Sarovar for sacred bath to wash of the sins left by the pilgrims. Then, he had a bath in the holy waters of Pavana Sarovar and purified himself. On the northern bank of the Sarovar there is a temple by the name of Pavana-Bihari. It is believed to have been built at a place where Sri Radharani along with her sakhis (friends) would enjoy the water sports on the bank of the lake. Here on the bank of this lake Vrishabhanu, the father of Sri Radharani built a magnificent palace for her daughter.












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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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