50. Dheera Sameera Kunja



This is one of the favourite meeting places of Shri Shri Radha and Krishna. One can find mention of this place in many of the literatures of the six Goswamis. Dheera means gentle and Sameera means wind or breeze. Dheera-Sameera, as the name suggests, means the place where the flow of the wind became very slow being intoxicated by the charming sound of Shyamsundar’s flute. Also here is the Pushpa Samadhi of Shrila Gauri Das Pandit, one of the most intimate associates of both Nityananda Prabhu and Lord Shri Chaitanya Mahaprabhu.
Radhanath Swami narrated the sweet pastime of Dheera Sameera to a large group of devotees during a Vrindavan Yatra.  One time Radha and Krishna were sitting together in this Dheera-Sameera Kunja and Krishna began to blow beautiful and sweet melodies through His flute. The nectarine sound vibration that emanated from Lord Shri Krishna’s flute was so pleasing that it captivated and intoxicated the hearts and the minds of all living entities of Vrindavan. On that particular day the wind was blowing very hard. But when it came to this place, hearing the sound of Krishna’s flute, the wind became very slow and graceful as it did not want to get separated from the beautiful sound of the flute of Shyamsundar. The wind just wanted to keep on gracefully floating at this place so as to serve as a host and an accompaniment to the sweet music of Krishna’s flute.
Radhanath Swami added that at this place one can just sit and absorb oneself in the sweetness and the mood of Vrindavan by hearing the beautiful sound of the singing of parrots and being surrounded with wonderful Kalpavriksha trees with slow cooling breezes touching ones body. This is Vrindavan where the entire atmosphere simply brings our heart closer to the remembrance of Radha and Krishna.


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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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