75. Bhojanthali


Bhojanthali…….At the end of Treta Yuga, a king named Koblaas(not very sure about the name) who ruled Ayodhya was blessed with a daughter named Krishnavati whom he got her married and continued to keep his son-in-law with him.  As he was greedy in expanding his kingdom, he along with son-inlaw attacked the neighbouring kingdom known as Bhadravati and finally in the war , both the king and the son-inlaw lost their lives.  Krishnavati started ruling the kingdom .
She was very detached and had no interest in material pursuits and was always engaged in meditation and used to strictly observe Ekadasi vrutham.  On one such Ekadasi, when she was observing Ekadasi vratham on the banks of Sarayu, Lord Vishnu pleased with her prayers appeared before her and granted her a boon.  She remembered her ancestor, Srirama redeeming Ahalya from her curse.  Ahalya who was cursed to turn into a stone was redeemed by Sri Rama’s paada sparsham.
Krishnavati recollected this and opted to become a stone so that the same blessing would be conferred upon her by the Lord. Lord granted the boon but said that HE would fulfill it in HIS next avataram as Krishna. In this case, it was not a curse but a boon which she opted for.
Krishnavati appeared as Indrasena parvath, a small hillock in Kamyavan and was waiting for the Lord . Inspired by Goverdhana giri’s fortune to have Krishna’s association, she continued to pray to the Lord to place HIS lotus feet on her and bless her.

Krishna, in order to answer her prayers, rested on this hillock after killing Vyomasuran.  Krishna’s friends noticed that though they had brought all the bhog, they didn’t have a plate to offer it to Krishna.
A part of the stone transformed into two round hollow plates and Krishna partook the offerings made to HIM.  Thus, her desire was fulfilled.

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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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