9. Shri Shri Radha Damodar Temple




Established in 1542 by Jiva Goswami, this temple is located at Seva Kunj. The temple is said to be located in the central of the spiritual world. The Deities of Sri Sri Radha Damodar were given to Srila Jiva Goswami by his guru, Srila Rupa Goswami Prabhupada, and have been worshiped here since then.The founder acharya of the International Society for Krishna Consciousness, Srila Prabhupada, spent his time here meditating on his mission and doing bhajans before establishing the society.

This temple also has a small shila depicting Giriraj (Govardhan hill). Sripad Sanatan Goswami used to live in Vrindavan near Sri Radha Madanmohan temple. Everyday he would go to Goverdhan hill from Vrindavan for parikrama. When he got old, even then he carried on with this routine and continued with his parikrama. Seeing this, the Lord himself appeared before him and told him that he was happy with his devotion but that he did not need to do so any longer, and should stay at Vrindavan and serve Radha Krishna. Srila Sanatan Goswami said that if he did not go to Govardhan Hill, he felt pain and grief. So Krishna gave him a Govardhan Sila with His foot print, flute, stick and cows foot print on it and told Goswamipad that by doing four Parikramas of this Govardhan Sila with the four signs you will get the complete benefit of Govardhan Parikrama.















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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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