6. Shri Shri Rangji Temple




Sri Rangji Mandir was constructed in the year 1851 by the efforts of Sri Rangadeshik Swamiji. According to the Hindu calendar, Sri Rangadeshik Swamiji was born on the Karthik Krishna 7 in Punarvasu nakshatra in the year 1809 AD at "Agram" village of Tamil Nadu. He was introduced to study of Vedic scriptures under the guidance of learned scholars. In a short period of time he had mastered all that was taught to him and wanted to learn further. One night in a dream he was chased by a mad bull and wherever he went the bull kept chasing, when he turned towards North the bull stopped. Taking this as a divine sign, he joined Swami Sri Anantacharya of Kanchipuram who was going to North on a pilgrimage. When they reached Sri Goverdhanji, he met Swami Srinivasacharyaji, the head of Goverdhan Peeth of Sri Vaishnav sect, who was a very learned scholar. Sri Rangadeshik Swamiji became his disciple and very soon established himself as a brilliant scholar. Finding him suitable to carry forward the torch of Sri Vaishanvavism, Swami Srinivasacharyaji asked Sri Rangadeshik Swamiji to take over the reins of Sri Goverdhan Peeth.
In a very short period of time Swamiji's name and reputation as a great Vaishnava scholar had spread all over India. Inspired by his knowlwdge and devotion the brothers Seth Sri Radhakrishnaji and Sri Govind Dasji of Mathura approached Swamiji for discipleship and offered all their wealth at Swamiji's feet. Once when Swamiji was explaining about the greatness of the South Indian temples, then the brothers expressed their wish for establishing Sri Goda-Rangamannar at Vrindavan. Swamiji had always thought about the unfulfilled wish of Andal where she expresses her desire to spend her life at Vrindavan. Taking the wish of brothers as divine indication, Swamiji immediately went to Sri Rangam and expressed this desire to the divine couple Sri Goda-Rangamannar and sought their permission for starting the construction of the temple. Skilled labourers were hired from Sri Rangam and brought to Vrindavan and the construction work for the temple commenced in the yeat 1845. The brothers contributed whole heartedly and with their effort and Sri Goda Rangamnaar's grace the temple was completed in the year 1851 A.D. The total expenditure incurred was to the tune of Rs. 45 Lacs. In the year 1867 A.D Swamiji formed Sri Rangji Trust to take care of the functioning of the temple. Since then it has been five generations of Sri Randeshik Swamiji's who have served the Lord. The present head of the Sri Goverdhan Peeth Sri Goverdhan Rangacharya is the fifth generation of Sri Rangadeshik Swamiji.



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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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