67. Keshi Ghat





Keshi Ghat is the principal bathing place in the town of Vrindavan. It is little east of Chir-ghat on the banks of the Yamuna. Keshi Ghat is one of the most beautiful ghats of Yamuna with stone inlaid palaces on the banks and massive Madanmohan temple visible in the backdrop. Here the sacred river Yamuna flows very graciously and extends herself to everyone without discrimination. Anyone who touches, drinks, sees, smells and bathes in her waters become infinitely purified. This ghat (series of steps leading down to a water body) is named after the pastime of Lord Krishna killing the demon Keshi.
Keshi demon, a gigantic horse demon sent by Kamsa, was galloping towards Vrindavan to kill Krishna. He wanted to pulverize Krishna’s lotus like soft body with his legs but Krishna caught his legs, whirled him and threw him away. Keshi again attacked with his wide open mouth wanting to eat Krishna but Krishna teasing Keshi with His thumb put His lotus hand inside Keshi’s dirty mouth and choked him up. Keshi, perspiring and suffocated, passed immense quantities of stool and finally his body just broke open like an over-ripe piece of melon. Radhanath Swami while narrating this pastime said that after killing Keshi, Krishna came down to the ghat on the banks of the Yamuna to take His bath because His hand was stuck in Keshi’s dirty mouth. From then on this ghat came to be known as Keshi Ghat. Jokingly Srila Rupa Goswami forbids wordly men to go to Keshi Ghat saying, “If you have even a slight desire to enjoy life with your wife, sons, relatives and friends, then listen to my advice. Never go to Keshi Ghat in Vrindavan, even by mistake. There, Shri Govindaji is standing in His charming threefold-bending form, smiling. A person who even once beholds this deity of Govinda never returns to his home, and his household life is ruined.” In other words, by having darshan of Govindaji at Keshi Ghat, one is freed from all material attachments and becomes mad after Him like all the residents of Braj.

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50 Temples Mathura And Virandavan

20. Foot Prints Of Lord Krishna

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It is believed that Charan Pahari has the impression of Krishna's feet. Charan Pahari is situated on the southwest side of Nandagram, near the street that goes to Kamyavana. This place is a 1 km from Pavana Sarovara in Nandagaon of Mathura District. Indeed, even today, one can see these impressions unmistakably. The stones on the close-by slope where his companions were playing and the calves were brushing likewise softened, leaving impressions of their feet and hooves.
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34. Kali Deh Temple

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Kaliya ghat or  Kalideh  is the place on the banks of river Yamuna where Lord Krishna during his childhood pastimes in Vrindavan subdued a poisonous serpent Kaliya Nag. Earlier Yamuna used to flow near to this place but during the course of time the river has drifted away. It’s said that once Krishna was playing with his Sakhas on the bank of river Yamuna. Suddenly their ball went inside the river. Fearing of Kaliya Nag, due to whom the water of Yamuna was also turned poisonous, no one was ready to go inside the river and bring the ball back. Knowing this Krishna decided to relieve the people of Vrindavan and river Yamuna of this poisonous serpent and thus jumped from the nearby Kadamba tree into the river.  Kaliya nag , who was sleeping, got angry at Krishna for disturbing his sleep. In a fit of anger he started releasing poison from his mouth. Krishna immediately jumped and mounted over one of the hoods of Kaliya who was having thousands of hoods. There was a long fight betw
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23. Sankari khor

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This is the famous place where Kṛṣṇa’s dana-lila takes place: where he asks the gopis to pay taxes, steals their milk products, and breaking their curd-laden pots. Here Kṛṣṇa’s gopas would face off with the delicate gopīs in argument and flirtatious exchanges. In celebration of this occasion, the men from Nandagoan sat opposite to the men of Barṣāṇā, repeating the ancient songs of yore carrying forward the glorification of their personal ishtadevas (worshipable deities). The  buddhi-lila , namely the transcendental arguments between Kṛṣṇa and the gopis who are en route from Chiksoli village to Barṣāṇā. Nowadays the residents stand and shout at each other from atop the ravine. The lila concludes with the Matki lila, or the breaking of the earthen wares. According to  Vraja-bhakti-vilāsa , there are two mountains in Barṣāṇā – Brahmā and Viṣṇu. On the Viṣṇu mount is located Vilāsagarh and the rest of the mountain is Brahmācala. At the juncture of the two is Sankari Khor, wher
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